CONVERSATION WITH LUCIFER BOOK III - страница 2

You have medical equipment that allows you to take layer-by-layer images of the human body. And if you were to draw conclusions about a person only from these images, you'd have a completely different picture of them. Can you judge the state of, say, the liver based solely on its layer-by-layer images? Each image is just a fragment and, moreover, two-dimensional. If you take layer-by-layer images of any organ in all possible directions of the layers' planes, you'll get an approximate picture of assembling you from your doubles. But we're only talking about three dimensions and just the physical organ here. Now combine this image with multidimensionality. Then you can roughly understand what quantum reality is. Your current linear life is just a series of momentary layer-by-layer images from one angle of your reality's plane. But there's also a series of layer-by-layer images from other angles of your reality—all possible angles.

But no matter how many images of an organ you take, it's still the same organ, just examined from different sides and angles of perception. It's like observing an object from the right, left, top, bottom, and so on. Can you say that the top view is incorrect? Can you say that the right view fully describes the object? Can you say that a layer-by-layer image of an organ is its only description?

Moreover, an image is a momentary result. But changes are happening in any organ. Therefore, the events of your life are just momentary snapshots of reality from your point of view or, as you say, from your "point of assembly" of the world. But the events of your life are all possible momentary snapshots of all possible realities, allowing you to perceive your reality as fully as possible.

Let's develop the idea of the image further for clarity. Do you remember we talked about perception being creation? In this sense, it's better not to talk about images because in your understanding, the equipment is independent and captures what is real, although you've already encountered the observer effect. The term "description" might be more appropriate. If you ask different people to describe an object, their descriptions will always differ. But even this doesn't capture the essence of the process. You can describe something that exists. But nothing exists in reality. Everything you see and feel, you manifest yourself through your perception. Do you remember the smell of a rose? The rose doesn't know about its smell. The one who has the olfactory apparatus and through it manifests the smell of the rose knows about it. But the rose itself remains unchanged, regardless of how others manifest it. The same thing happens with the other angles of perception. There's just the movement of energies. And your perception apparatus, the one you've been endowed with, manifests these energies in its own way. Therefore, the events of your life are momentary manifestations of the world's energies through your point of view. And the events of your life are all possible manifestations of the world's energies by you. Do you understand?

Now imagine a universal connection. All versions (angles) of you are one. And all versions (angles) of you are also one. A matryoshka. An onion. And naturally, all possible manifestations of reality are the common property or, rather, the manifestations of one essence—you. You are part of the Collective Soul, split into many selves. And you have also split into many yous. But what prevents you from perceiving the experiences of all your parts is the paradigms of separation, the limitations imposed on you by matrix consciousness. When you say or think, "It's impossible for there to be many of me," you literally cut off the possibility of perceiving these selves, removing them from perceptual access. You think in terms of a part, not the whole. But thinking alone isn't enough. To be whole is to have not only the experience of the whole but also the capabilities of the whole. Therefore, by cutting off your connections with other parts of you, you lose not only the wholeness of perception but also the energetic wholeness of yourself. Your resources are limited by you, by the part of you. And therefore, perception is also limited by you. But nevertheless, as you say, deep down or in your subconscious, you know about all the perceptions of you.