Khon Yush. Way From the Ob - страница 3
Residents of the Pitlourkurt village cried for people on whom their lives were based. One woman grabbed her husband's clothes and, unable to hold him, fell to the ground. She did not let go of the hem of his malica, and her body dragged lifelessly after him.
Vasily Ivanovich Khartaganov, local, was a young, forty-four-year-old shaman. He tried to pull the edge of his clothes from his wife's fingers, but apparently they had convulsions, so she couldn't unclench them. The guards withdrew her hands from malica with force, but nothing helped. The shouldered short man, trying to stay calm, continued to walk towards the shore after his fellow tribesmen.
Nearby villages that day were left without support, without shamans, without doctors. Since ancient times, they supported their people, served as a bright guiding star, a clear moon and a warm sunbeam in the life of this snowy land, which was not always easy.
«Damn shamans! Let him go, you fool!» Shouted the guard.
The guards were already used to the grief of others. Women cried in every village, some of them even rushed at people in uniform. Particularly active were beaten with whips. This was their task: to cleanse the society from dangerous people, the brave, wise freethinkers. To protect people from themselves, shuffle, reorganize, put them in place. It was like removing a leader from a deer herd, decapitating a motley stock and driving everyone into a snowstorm. If a wolf pack attacks, only the fastest, the strongest and, of course, the most cunning will survive.
Father of the nations Stalin was to foresee any discord in a large multinational family. Riots were eradicated without delay, using any methods. Otherwise, there could be trouble.
The leader's iron hand reached «to the very outskirts» of the Soviet Union. There was no way to hide in the taiga wilderness or in the endless tundra of nomadic reindeer herders, nor in the marshy swamps of the Ob North.
The decisions of the Politburo of the Central Committee of the АН-Union Communist Party of Bolsheviks and the orders of the NKVD in 1937 brought fear, hopelessness, denunciation and spying, including to the North. They were looking for spies everywhere. The planned tasks, figures and norms for the arrest of «enemies of the people», approved in the center, served as a guide for the local NKVD bodies. They had a kind of social competition for the greatest exposure of «enemies of the people.» The arrests of shamans and «kulaks» destroyed the indigenous peoples of the North. Instead, the leadership assigned obeying people able to bow their heads before the authorities. But here, in the dense swampy lands, among the small peoples of the Ob region, accustomed to roam freely along their hunting and deer paths, through the vast expanses of their native land for centuries, there were still few of them.
Therefore, today the main representatives of these people, confident in themselves, silently moved to the unknown. Like an unbending trunk of a cedar, they did not bow, and did not lower their heads. And it did not matter that there were few of them among the so-called shamans. The storytellers, stewards of sacred rites, the mind and power of the people, went away forever and nowhere. In today's mess, no one could disobey the Father of Nations. The police, the NKVD, even if they wanted to help someone, did not have the right to do so. They were firmly accustomed to the forgotten Khanty mountains, bringing them into a new order.