Late pigeons - страница 7
No matter the customers say: “Please take, it is yours, you did it as I wanted!”, he doesn’t agree.
He is used to say: “Conscientiousness is important! I am happy if you are satisfied with my work. I am sure you will share your ideas with your friends, and feel satisfaction from my work. In such a way your friend informs about me to another person and so on. As a result I will have more customers. And that kindness of you is enough for me…”
7
Most of the population, living near Siyab Bazaar in the Old City, do business in or near the bazar, as well. One buys goods and sells it there, the other prepares food at home and sells it in the bazaar. Another person buys for cheaper price from wholesale traders and sells in retailers’ stall, or delivers his goods to the women who occupied the stalls in the bazaar for retail sales. Even a youngest member of a family can bring a bucket of cold water and sell water in the hottest days of summer.
Masturakhon is a tailor, customers take the costumes and women’s clothes, that she sews, directly from her house. With the help of makhalla executives they opened a personnel record book in the knitting factory and recorded her as a craftsman.
Her neighbor Khamida is engaged in baking bread. The bread she bakes become a piece of art. There exist a lot of generations of bread bakers. Khamida is the 7>th generation of bread bakers, and she has baked bread for 40 years. Thanks to their business they built beautiful houses, organized pompous wedding parties. Now her children and grandchildren are continuing her business and Khamida just controls them.
Samarkand bread, named Gala Osiyo bread, is famous all over the world with its taste, weight and elegance. The tourists coming from foreign countries get astonished as they see Samarkand bread and define it as one of the seven wonders of the world. In fact Samarkand bread has been well known and famous throughout the centuries in the Great Silk Road. Tradesmen,who started in a caravan, would bite a piece from Samarkand bread and leave the rest at home in a good hope to come back to Samarkand safe and sound. After a year or two, or even five years later, when he came back home he would eat the rest of the bread hung on the wall. Regardless of time this bread doesn’t lose its taste, if the dried bread is soaked in water it will become soft and eatable.
There are a lot of legends and myths about Samarkand bread all over the world. A tourist, who visits the Registan Square – the symbol of the city, becomes astonished by its view, and wishes to taste Samarkand bread, as well.
Bread is consumed on daily basis and praised as a blessed boon. Whenever a guest comes home we place bread on the table first of all. Although it is carried in a basket it is liftedto the head. These traditions show Uzbek people’s respect to bread.
One day Khamida came to Raykhana’s home and complained that her daughter couldn’t catch up with selling bread in Siyab Bazaar, she came to ask Raykhona help her in sales. Masturakhon couldn’t reject her. Late tonight her daughter came home with some money in her hands.
“Whose money is this?” – she asked in a surprise.
“Mine!” – Raykhona replied in a triumphal tone and added: “Khamida gave this money as my salary for today!”
Like this Raykhona started helping Khamida in sales of bread. She has an easy hand, everyone wants to buy bread from her, not a single bread returns back from the bazaar. Masturakhon objected to her daughter’s selling bread in the bazaar.