However the person is only temporal expression of consciousness in the world created by consciousness. Each personal consciousness through the person creates "the present" or own time, the direct surrounding, own life which, naturally, depends on this personal consciousness, but single consciousness participates hidden in this process. It forms through the organs of sensations of the person "now" of the person, i.e. that what is manifested before him.
We will mark also that there is nothing surprising in it so how each individual consciousness in a holographic projection is the single consciousness, and vice versa, but each individual consciousness in the form of living being, i.e. – in beingness, is personified temporarily by means of blocking of the direct connection from its side with single consciousness. Single consciousness also forms a holographic projection of the eternal and infinite Uniform, the derivative of which is beingness.
Therefore for consciousness beingness is" the creation" of own "hands" from own considerations or form-building abilities, but on the basis of the passive from Uniform.
Thus such beingness can't be independent from consciousness; at the same time it depends from Uniform and can't exist without it, but each personal consciousness in coexistence (life) with own carrier owing to a temporal alienation from single consciousness with own side "falls" in objectively existing (independent of it) the world with the objects which are moving in space and being in time, and among objects of this world there are also similar individual consciousnesses in the form of living beings which anyway are forced to contact with each other, forming communities of this or that type depending on a level of their development.
At this, for each individual consciousness the distant external world in the form of the Universe, stars, oceans and all that consciousness in own carrier doesn't see directly or it is incapable to sense of all these objects, certainly, is an objective world though it is formed by single consciousness which represents also each individual consciousness; but any individual consciousness in human life, and in any living being, "is cut off" from single consciousness and therefore even own "now" it forms by means of single consciousness on the basis of the specific sense organs the living being.
It is clear from here that the appearing close world, or a surrounding of each person, his "now" too is not dependent directly from individual consciousness; any individual consciousness "accepts" a surrounding as it is, or as this world is manifested, although "now" of each individual consciousness is formed on the basis of sensations of the person, but the individual consciousness in the person "does" the own surrounding partly subordinate of itself only in the activities. Actually, for this purpose the world is "given" to each individual consciousness in the person. Otherwise, without this base, it would be senseless to speak about development of consciousness within the available environment.
So that this difference in dependences and independence of the world from the person, communication of the world with the person through sensations should mark and not to declare unequivocally about secondariness of consciousness, about exclusivity of the objective reality which is reflected in our sensations as it has done Lenin V. I. or to declare, as it has done Mach and Avenarius, about coincidence of consciousness (sensations) and matter.
